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In Medieval England political martyrs were not uncommon, particularly in periods of political unrest, expressed in deeply religious terms, and in many cases that hostility was directed toward two Kings, Henry III (r.1216-1272) and Edward II (r.1307-1327). Two leaders of political reform and opposition came to prominence: Simon de Montfort and Thomas of Lancaster. In life they presented a dangerous opposition to an over-powerful monarchy, yet in death, they joined a long line of anti-royal saints and martyrs, allowing their followers to continue in their resistance. Adapting from his MA dissertation, Edward Gamble develops his thesis to investigate the political, religious, social and cultural phenomena that were political cults in the late thirteenth and early fourteenth centuries.
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William de Nangis’ account of the Battle of Evesham is an important source predating some of the other chronicler accounts. Although some sentences and the paragraph describing the death of Simon de Montfort have been translated, for example by John Nichols in his History and Antiquities of the County of Leicester, the whole passage has not previously been translated.
Four translations of accounts of the Battle of Evesham of 1265 from Osney, Wykes Trivet and the Evesham Chronicle. All of them are important sources and extracts from them are quite often quoted or referred to by historians. Recently translated from the original Latin they will provide a sense of narrative and assist the reader’s understanding of the battle and the different viewpoints of the various chroniclers.
An account of the Battle of Evesham compiled by Walter of Guisborough in the fourteenth century translated and with commentary by Tony Spicer of the Battlefields Trust.
Simon de Montfort was a man in pursuit of an elusive dream, a figure of paradox even today. Medieval chroniclers say that he was handsome, intelligent, fair-minded and able, but his enemies found him arrogant, cold and driven by ambition alone. His faith led him to take up the Crusader’s cross and, even a century after his death, men venerated him as a saint. Yet he scandalised the pious by marrying a young widow sworn to a holy oath of chastity. He was a Frenchman who came to symbolise English nationalism. Landless and without influence he talked a king into granting him and earldom then led a rebellion against his benefactor. He was brutally outspoken, once telling the same king that he belonged in a mad-house, and totally uncompromising. He alienated his allies yet men would have followed him to Hell. In an age of fixed truth he was unafraid of change. His downfall was sudden, dramatic and tragic. Patrick Rooke has written an enlightening summary of a man who was adventurer, idealist and enigma, a man of his times in an age of conflict, betrayal, human frailty, broken dreams, imperishable hopes and enduring legends.
Pilgrimage is the most essential of medieval studies – that’s a conclusion which Tim Porter has drawn from years of reading, research and exploration. Religion, politics, economics, travel, industry, art, architecture – pilgrimage opens into all these fields, and many more! And it cuts across classes and genders like nothing else, because nobody could be denied the vocation, if it was held to be genuine. Scores of places had some kind of pilgrimage attached to them: but the Gloucestershire/Worcestershire region was especially rich, with a host of saints and shrines reflecting every aspect of the ethos. Hailes and Winchcombe in particular offer in a nutshell so much of what we need to know.
A new account of the death of Simon de Montfort at the Battle of Evesham, found on a fourteenth-century roll belonging to the College of Arms.
